Ghulam Rasool Dehlvi

Ghulam Rasool Dehlvi

By: Abdul Razzaq

Ghulam Rasool Dehlvi
Born Shariq Siddiqi



Era Modern era
Occupation Indian scholar, author, Commentator on Muslim Affairs in national and international Media.


Denomination Sunni,(Sufism)
Jurisprudence Hanafi
Main (s) Nizamuddin Auliya, Qutbuddin Bakhtiar Kaki,
Notable work(s) Caliphate Hejaz and Saudi State of the book byImran N. Hosein
Education M.A in Comparative Religions, M.A in Studies, M.A
Alma mater Jamia Millia Islamia

Ghulam Rasool Dehlvi is a Muslim journalist,[2][3][4]reporter,[5] translator, author[6] and speaker.[7] He writes books and articles in English, Arabic, and languages.[8] He has addressed numerous religious and political issues[9] around the themes of Sufi Islam, terrorism and international politics in the national and international conferences and seminars in different languages.[10] His basic is “Word for peace”, he also runs an article publishing website with the same title.[11] His columns and articles are occasionally published in Indian- Newspapers (First Post,[12] The Asian Age,[13] Chronicle [14]) on various topics. He also write articles in Inqilab, Jagran, Nubhart Times and in Rashtriya Sahara. He grabbed the media attention when he appeared on Indian Prime Time shows like The Newshour with Arnab Goswami on Times Now[15] and Truth Vs. Hype with Srinivasan Jain on NDTV 24×7[16]

Dehlvi has taken a part in debates (and wrote extensively) about and terrorism.[17][18][19][20] Dehlvi is also national secretary of the Sufi forum Besides, he is editor-in-chief of a web- promoting peace journalism [21]



  • 1Education
  • 2
    • 2.1On Sufism
    • 2.2On -Sufi creed
    • 2.3About terrorism, radicalization and violent extremism
    • 2.4On Counter-extremism
    • 2.5On
    • 2.6On girls’ education
  • 3Work
  • 4References


Ghulam Rasool Dehlvi has obtained a certificate of Studies (Islamic Scholar) from the Jamia Amjadia Rizvia (Mau, UP, India), in Quranic Studies from Al-Jame-atul-Islamia, Faizabad, UP, and got his certificate of -al- from Al-Azhar Institute of Studies, Badaun. Then, he pursued BA (Hons) in Arabic and Masters in Comparative Religions and Islamic Studies from Jamia Millia Islamia [22][23]

Ghulam Rasool Dehlvi has his own on different topics of vital relevance, which are very important and some of them are controversial among his contemporaries.

On Sufism

Dehlvi has written that the “Foundations of Sufism” are: Tawheed (oneness of God), Wahdatul wujud (unity of existence), ilmul yaqeen ( with firm faith), zikr (incantation), muraqaba (meditation), observance of taqwa (-consciousness) and tawba (repentance on sins), ikhlas (sincerity), tawakkul (contentment), sidq (truthfulness), amanah (trustworthiness), istiqamah (uprightness) and shukr (thankfulness).[24] However, Dehlvi opines that the soul and spirit of Sufism is dying out even at the Dargahs and Khanqahs (Sufi shrines), which imbibed an egalitarian tradition of inclusiveness.[25]

On -Sufi creed

Dehlvi endorsed the stand that “Ahluls Sunna wal Jama’ah [Sufi- Muslims] are the Ash’arites or Muturidis (adherents of Abu Mansur al-Maturidi’s systematic which is also identical to Abu Hasanal-Ash’ari’s school of logical thought). In matters of belief, they are followers of any of the four schools of thought (Hanafi, Shaf’ai, Maliki or Hanbali) and are also the followers of pure Sufism in doctrines, manners and [spiritual] purification.”[26]

About terrorism, radicalization and violent extremism[edit]

Ghulam Rasool Dehlvi has extensively written on terrorism, radicalization and violent extremism. He writes: “the ‘gun culture’ underpinned by a nefarious has been playing havoc in the spate of terrorist atrocities from Brussels, Paris, Pathankot to San Bernardino and lately in Orlando’s LGBT nightclub. The obnoxious act of violent extremism in Florida, as anywhere else in the world, is not just a law and order problem. Neither it is practically expedient to paint it as a political incident. The ‘gun culture’ coupled with an exclusivist, retrogressive and chauvinistic ideology is the actual stimulus for the extremist zealots to go haywire”.

On Counter-extremism

Dehlvi that just blocking the extremist, jihadist, pro-ISIS accounts on certain social platforms is not the solution. A well-thought-out, well-reasoned, coherent and effective counter-narrative against the extremist rhetoric is imperative, he avers.[27]


Dehlvi wrote that the country’s are distressed at the misleading stand of on suicide bombing.[28] Indian Muslims, both Sunnis and Shias, have deeper ideological problem with Zakir Naik. He also went on writing that Naik has been trying to lure the Indian Muslims, anchored in an age-old traditional Sufi Islam, into professing and practicing the pernicious of Salafism.[29]

On girls’ education

Dehlvi strongly encourages the education of women, in both the social and religious domains. He believes that girls’ education and cultural training are an integral part of inclusive development of a community. “There is no priority for men in relation to the right to education. Both are equally encouraged to acquire education. Indeed, all the Qur’anic verses which relate to education and are directed to both men and women alike. “When the Qur’an enshrined such a lofty status for women and accorded them that they could not otherwise even imagine in 7th century Arabia, why this discrepancy between the actual Qur’anic provisions for women and their sorry state of affairs in the Muslim today?”, he writes:[30]


Along with hundreds of essays and articles, his books and works also have been published, as the following:

  1. Sufism, Counter- extremism and Indian media [31]
  2. Sufism, the heart of humanity [32]
  3. Televangelism in India [33]
  4. Caliphate Hejaz and Saudi State an of the book of Imran N. Hosein


  13. Jump up^

Source: Wikipedia Page.

You might also like
Leave A Reply